Foreword
Is the merit-demerit ledger the norm that God use for our redemption? The biblical language: Does our good works merit our salvation? Philstar (Philippine Daily Star) columnist William Esposo is of the belief our merits must outweigh the demerits to have a good standing with God. Good works are our duty as children of God. They don’t merit salvation. We are saved and reconciled with God only through the blood of our Lord Jesus Christ. Our salvation comes from Him alone, not from inside us.
What is the relevance of the latest message of the present Pope to the Philippines to our topic? In not so many words he told our newly anointed Cardinal Tagle to bring the Filipinos nearer to him—the “Holy Father” on earth. In contrast the Bible teaches that we come near to God (Christ), and not to any man. It also says not to call anyone on earth father, more so call someone Holy. For someone to call himself holy is the height of pride. 1 For God alone is holy! In contrast, all men are sinners and they need to be humble before God and fellowmen.
I. Judgment, Heaven and Hell
Persons Judged Twice (Second Chance Belief)
This belief of the Catholic Church includes: (1) Judgment at death and at the end of life at the Second Coming; (2) ascension of the righteous souls to heaven after death (first judgment), or travel of the unrighteous souls direct to hell after death (also first judgment) or (3) transition in purgatory of some souls and going later to heaven once purged of sins, which is the second chance concept. Comment: purgatory is not found in the Bible canon; only in the Apocrypha. 2 I guess the word was ingeniously coined from the word purge. Or borrowed from fiction: “Dante Alighieri's 14th-century epic poem Divine Comedy…. It is an allegory ...” (Wikipedia)
Scriptures that falsify these notions are:
Salvation is a process and so is the judgment. The judgment process involves: (1) Satan putting up the charge against us before God, (2) investigation and opening of records, and (3) sentencing and execution of judgment. We will put out below a set of texts to explain the process and the timelines. It is not correct to put out a doctrine with just one scripture or a couple or to pit texts of the Old Testament against those of the New. The Holy Scripture is just one book although composed of many books. It teaches us this in this manner: “To whom will he teach knowledge, and to whom will he explain the message? Those who are weaned from the milk, those taken from the breast? For it is precept upon precept, precept upon precept, line upon line, line upon line, here a little, there a little”. (Isaiah 28:9, 10) In other words, study as many texts as possible to teach a doctrine. Let’s begin.
Preface: After death judgment begins. Everyone will be charged against the law.
1. “Just as people are destined to die once, and after that to face judgment…” (Hebrews 9:27, NKJV)
2. a. For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law.
(Romans 2:12)
b. So speak and so act as those who are to be judged under the law of
Notes:
1 Again, the Pope is caught in his words. When he says, “Let the people come near me,” he means he is God’s substitute on earth, and has the power to bestow grace and blessings. God is hidden by deception. Consequently, instead of God being worshiped, the Pope is. It is classic idolatry. One who has the Spirit can easily spot the absence of God in the Pope’s message and the presence of a SUBSTITUTE, in this case the Pope is.
2 The Apocrypha is not supposed to be part of the Bible Canon. That it has reference of purgatory, which is not found in the canon, speaks for the correctness of historical agreement for its non-inclusion. In other words, it is not an inspired book.
Comment: The Bible teaches that keeping completely the Decalogue is a duty of one chosen and elected by God, which occurs when he or she comes into faith, 3 get baptized and has committed his or her life to God. This is the so-called God’s everlasting covenant with His people, i. e. children, which is in force in all ages. It is for the love of God and for his or her fellowmen that the elect or faithful obeys God’s will not to sin. Can we do it? “His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness.” (2 Peter 1: 3, NIV)
First, Satan is the accuser. Our advocate or lawyer is our Lord Jesus Christ, in His blood we have redemption; He is also the infallible Judge, having been given all authority by the Father.
1. And the great dragon was thrown down, that ancient serpent, which is called the devil and Satan, the deceiver of the whole world— he was thrown down to the earth, and his angels were thrown down with him. And I heard a loud voice in heaven, saying, “Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser [Satan] of our brothers has been thrown down, who accuses them day and night before our God. (Revelation 12:10)
2. And he has given him authority to judge because he is the Son of Man. (John 5:27, NIV)
3. My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One. (1 John 2:1, NIV)
Second, after the announcement of the start of judgment, the investigation of the life’s record begins. It begins with those who professed to be Christians, dead or living, of all generations. [That an investigation is being done now is implied by the fact that at the imminent Second Coming, Christ already has the reward for everyone, either: (1) eternal life, or (2) being killed by the fire of His coming for the unrighteous living, or (3) staying on the grave for the unrighteous dead, later to be raised from the grave and be part of the second resurrection of the damned. [The first resurrection is solely for the righteous.]
Then I saw another angel flying directly overhead… And he said with a loud voice, “Fear God and give him glory, because the hour of his, judgment has come and worship him who made heaven and earth, the sea and the springs of water.” (Revelation 14: 6, 7)
For it is time for judgment to begin at the household of God; and if it begins with us [Christians], what will be the outcome for those who do not obey the gospel of God? (1 Peter 4:17) Atheist, agnostics and other unbelievers of Christ are already condemned. (John 3:18)
And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done. (Revelation 20:12)
The dead are asleep in their graves while waiting for the execution of judgment, whether eternal life or second death.
a. Acts 2:29: “Brothers, I may say to you with confidence about the patriarch David that he both died and was buried and his tomb is with us to this day.
b. Ecclesiastes 9:5, 6: For the living know that they will die, but the dead know nothing, and they have no more reward, for the memory of them is forgotten. Their love and their hate and their envy have already perished, and forever they have no more shares in all that is done under the sun.
c. Psalm 115: 17: The dead do not praise the LORD, nor do any who go down into silence.
Notes:
3How then will they call on him [Christ] in whom they have not believed? And how are they to believe in him [Christ] of whom they have never heard? And how are they to hear without someone preaching? (Romans 10:14) If you haven’t notice I have been preaching through my articles.
Third, there are two resurrections of all the dead for the execution of judgment at the end of all life--the first, which is the resurrection of life for those of the righteous dead at the Second Coming of Christ and the second—the resurrection of judgment for those of the wicked dead one thousand years later.
Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice and come out, (1) those that have done good to the resurrection of life, and (2) those that have done evil to the resurrection of judgment. (John 5:28, 29)
Then I saw thrones, and seated on them were those to whom the authority to judge was committed. Also I saw the souls of those who had been beheaded for the testimony of Jesus and or the word of God, and those who had not worshiped the beast or its image and had not received its mark on their foreheads or their hands [all dead saints]. They came to life and reigned with Christ for a thousand years [first resurrection]. This is the first resurrection. (The rest of the dead did not come to life until the thousand years were ended.) Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years. [Second resurrection] And when the thousand years are ended, Satan will be released from his prison and will come out to deceive the nations that are at the four corners of the earth, Gog and Magog, to gather them for battle; their number is like the sand of the sea [the wicked dead who were resurrected]. And they marched up over the broad plain of the earth and surrounded the camp of the saints and the beloved city, but fire came down from heaven and consumed them… [Second death]” (Revelation 20: 4-9)
II. The second reason why a two-time judgment process is false is the fact that it is solely the individual’s lifetime acts that is judged. One can only prove his or her faith in Christ while living. After one is dead there will be no more acts to add or subtract to his or her record. In addition, the deed or deeds of another person or persons (living) e.g., praying for pardon or buying a written pardon (indulgences) for the benefit of the dead, has no justifiable effect on their redemption. An individual is judged by his deeds and not of another’s.
III. When the major premise, i.e., immortality of the soul, is false, any other premise, like second chance pardon, that follows will logically be false as well. In a word, dead persons have no more options to reverse their judgment. This is what Hebrews 9: 27 implies, “Just as people are destined to die once, and after that to face judgment…” (NKJV)
IV. We cannot work for our redemption. Our good deeds have no redemption merit. We are saved solely on the basis of the blood of our Lord Jesus Christ. We appreciate two texts: (1) “In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace…” (Ephesians 1:7) and (2) He entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. (Hebrews 9:12) If we can work for our salvation Jesus did not need to die.
B. Heaven (Author’s note: we have not found any thing wrong with the Catholic’s idea of Heaven.)
Bible Truth: things that the Bible teaches about Heaven:
1. The residence of God is the third heaven. The atmosphere, the one nearer to earth is the first heaven; the second heaven is where the planets, sun, moon and stars are.
2. It is where the true temple of God is—the place where our Lord Jesus Christ ministers to us as our High Priest before He returns to earth for the final judgment of all life. God receives our prayers through Him. He mediates for us in this place.
3. It is where God’s people are taken at the time that they are rewarded with eternal life at the first resurrection. They will reign with Jesus Christ—meaning they will pass judgment on the unrighteous, Satan and his demons, the fallen angels. [The righteous will see for themselves the record of their family member/s not present in heaven.] They will stay here for 1000 years and at its close they will be brought back to earth which is really their eternal home. Here God and the Lord Jesus Christ will dwell with them.
C. Hell
The Catholic Encyclopedia states: Hell (infernus) in theological usage is a place of punishment after death. Theologians distinguish four meanings of the term hell:
- Hell in the strict sense, or the place of punishment for the damned, be they demons or men.
Bible truth: In the Bible, as we already argued, hell is the grave, a place for the dead, where they rest temporarily while waiting execution of judgment.
- The limbo of infants (limbus parvulorum), where those who die in original sin alone, and without personal mortal sin, are confined and undergo some kind of punishment;
Bible truth: A person does not inherit the original sin as we have written The Antichrist Unmasked (1). The Bible speaks not in the details of mortal, venial or any type of sin as the basis of our salvation. But rather that all have sinned and are accountable to God (Romans 3:23); and that the penalty of sin is death (Romans 6:23); and that by the blood of our Lord Jesus Christ we are saved. Therefore, faith in Jesus Christ brings us forgiveness of sins and the Holy Spirit is sent to indwell us to give us that divine power to live a godly and holy life. The Bible terms this yoked, i.e., union, with Christ. It is only after one is pardoned—justified is the biblical term--which we are again held under the guidance but not condemnation of the Decalogue. (Romans 8:1; Gal 3:23-25) If we are truly God’s children we are to keep them. Recall the fate of the Israelites—they broke the covenant, which is to say they were not able to keep the laws of God, particularly the Ten Commandments; so that God rejected the first generation; and later the whole of Israel except for a few before the Cross.The application today is the situation that only those whose name is already written in the BOOK OF LIFE will believe the preaching of the word; those not written will not believe the word.
- The limbo of the Fathers (limbus patrum), in which the souls of the just who died before Christ awaited their admission to heaven; for in the meantime heaven was closed against them in punishment for the sin of Adam.
Bible Truth: The Bible speaks not of a transition place between death and final judgment other than the grave.
- Purgatory, where the just, who die in venial sin or who still owe a debt of temporal punishment for sin, are cleansed by suffering before their admission to heaven.
Bible Truth: Again, the Bible speaks not of a transition place between death and final judgment other than the grave.
Things that the Bible teaches or not about hell:
1. Hell is not what we know now as a place of eternal burning and eternal torment of the immortal soul, where Satan and his demons rule. The false belief of immortality of the human soul gave birth to this idea. We consider 2 Peter 2:4: “For if God did not spare angels when they sinned, but sent them to hell, putting them in chains of darkness to be held for judgment…” Do you see a trace of eternal burning? Eternal torment? None whatsoever. Instead hell is a place of darkness, which the grave is. Also, the execution of judgment for these fallen angels is still to come, which is on the next return of our Lord after His Second Coming.
2. Jesus meant hell simply as grave, a place of the dead. It is the translation of the Hebrew word sheol in the Old Testament and Greek word Hades in the New Testament. It was really what they meant to Hebrew and Greek mythology culture at that time. We consider a few texts:
a. Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned. (Romans 5:12) When one dies, the grave is the only place to go.
b. [Jesus speaking] “And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it.” (Matt. 16:18) It implies that hell is an enemy of God’s people. The next text will clarify the topic further.
c. [Job speaking] “…where then is my hope—who can see any hope for me?
Will it go down to the gates of death? Will we descend together into the dust?” (Job 17: 15, 16, NIV) Gates of hell and gates of death are the same, which is the grave.
d. The last enemy to be destroyed is death. (1 Corinthians 15:26, NIV) Our Lord Jesus Christ’s victory over death is to be shared with true disciples. Consequently, they have eternal life, the opposite of eternal death, which is the fate of the wicked.
3. Some reference to hell as translation of Sheol or Hades—those not translated as grave—are meant to be hyperbole. By fire the wicked will be killed; then they go down to the grave. Can a whole person survive a burning ‘hell’? Indeed not. Accordingly the idea of eternal burning is preposterous; and the false belief of the soul being immortal also feeds into the imagined eternal torment of hell. The following texts are hyperbole:
a. And if your eye causes you to sin, tear it out and throw it away. It is better for you to enter life with one eye than with two eyes to be thrown into the hell of fire. (Matt 18:9)
b. And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell, to the unquenchable fire. (Mark 9:43)
c. “And the smoke of their torment goes up forever and ever, and they have no rest, day or night, these worshipers of the beast and its image, and whoever receives the mark of its name.” (Revelation 14:11) Can we really ever see the smoke of torment? It is hyperbole.
d. But if it is the grave that is meant, why is there an element of fire? And why is it unquenchable? Gehenna is the Greek word that is translated into hell in these verses. It describes the garbage heap just outside the gate of the city, i.e., Jerusalem, where every refuse, dead animals and domestic wastes are dump and are kept burning all the time; also, there’s not a moment that smoke is not seen rising above it into the sky. This describes what Peter says as the earth becoming burning furnace at the time fire from heaven will kill, destroy and consume all the wicked during their final judgment. Ultimately the eternal fire refers back to God, whose great wrath brought the well deserved eternal condemnation of the wicked, demons and their father, the Devil.
4. The type of judgment by hell fire for the wicked at the end of time is the fate that doomed Sodom and Gomorrah. The people were destroyed (killed) by consuming fire, which the Lord sent from heaven. In the Bible, eternal fire, i.e. unquenchable, is also a reference to God; sinners cannot see God and live. (Genesis 19:24, 28; Deuteronomy 29:23; Jeremiah 49:18; 50: 40; Zephaniah 2:9; 2 Peter 2:6;; Matthew 18:8, 25:41; Jude 1: 7.)
5. Second death, not burning hell, is the punishment of the ungodly:
a. Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. (Revelation 20: 14)
b. But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.” (Revelation 21: 8)
6. The end result for the wicked:
a. [ The Great Day of the LORD ] “For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble. The day that is coming shall set them ablaze, says the LORD of hosts, so that it will leave them neither root nor branch.
b. [The hell fire will turn them to ashes] And you shall tread down the wicked, for they will be ashes under the soles of your feet, on the day when I act, says the LORD of hosts. (Malachi 4:3) Genesis 3:19 prophesied about this: “…for you are dust, and to dust you shall return.” Note: In the couple of texts quoted above, it is clear that the whole person will be consumed by fire and it leaves ashes on the very place he or she previously occupied. It is inconceivable to think of living persons—since we have already discounted the soul to be living after death—being burned for eternity.
c. [They are not burning in hell; they will no longer be) Psalm 140:10: Let burning coals fall upon them! Let them be cast into fire, into miry pits, no more to rise! Proverbs 10:25: When the tempest passes, the wicked is no more, but the righteous is established forever
J. Exclusive privilege to Interpret
The Bible contradicts this claim of the Roman Catholic Church. God promises His children they will know Him if they seek Him with all their heart, all their soul, their entire mind and all their strength. This is the promise of the new covenant—the life, death and resurrection of the Lord Jesus. The new covenant is the gospel. Therefore, Jesus Christ, the only way to the Father’s heart, is the gospel in its truest sense. He says, “Come to me those who are weary and heavy laden. For my yoke is easy and my burden is light.” The promise is fulfilled in the true believers—for in Christ Jesus God’s children are born again, i.e. born of God or born of the Spirit. Let the two witnesses—the Old and New Testament—testify on this new covenant, which was inaugurated by Jesus at the Last Supper. (See Deuteronomy 19:15; Revelation 11:1
First, God calls and chooses His children:
“Therefore say to the house of Israel, Thus says the Lord God: It is not for your sake, O house of Israel, that I am about to act, but for the sake of my holy name, which you have profaned among the nations to which you came. And I will vindicate the holiness of my great name, which has been profaned among the nations, and which you have profaned among them. And the nations will know that I am the Lord, declares the Lord God, when through you I vindicate my holiness before their eyes. I will take you from the nations and gather you from all the countries and bring you into your own land. I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules.You shall dwell in the land that I gave to your fathers, and you shall be my people, and I will be your God. (Ezekiel 36: 22-28)
Second, God makes a new covenant with His children [think being born again]. It does three things: (1) God forgives all their sins and casts them into the deep seas, to be remembered no more; (2) God sends the Holy Spirit to teach them all truth, and (3) the Holy Spirit indwells believers to impart power to live a holy life. It’s new—compared to that before Christ—because of the empowering new spirit and new heart that God has given, i.e. the conversion, helped about by God’s Spirit in their persons. The Spirit of God will reveal to the children of God of all ages: (1) all truths about Himself [think revelation through the Scriptures], (2) about themselves [that they are sinful and can do nothing without God], (3) about the world [corrupted by sin) and (4) about their redemption, i.e., the gospel. And more the Spirit provides them with wisdom and power to live a holy life that pleases God. If only for these things we are called to be humble. We read Jeremiah 31: 31-34:
“Behold, the days are coming, declares the Lord, when I will make a new
covenant with the house of Israel and the house of Judah [literal as well as
symbolic of all God’s children], not like the covenant that I made with their fathers
on the day when I took them by the hand to bring them out of the land of Egypt,
my covenant that they broke, though I was their husband, declares the Lord. For
this is the covenant that I will make with the house of Israel after those days,
declares the Lord: I will put my law within them, and I will write it on their
hearts. And I will be their God, and they shall be my people. And no longer shall
each one teach his neighbor and each his brother, saying, ‘Know the Lord,’ for
they shall all know me,from the least of them to the greatest, declares the Lord.
For I will forgive their iniquity,and I will remember their sin no more.”
We add more scriptures: How are we to know we are God’s children?
“The Spirit himself bears witness with our spirit that we are children of God…” (Romans 8:16) How does God teach them? (1) When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come.” (John 6:13) (2) ...these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual.” (1 Corinthians 1:10, 12-13)
These arguments of truth demolish all pretensions of exclusivity. Indeed those empowered by God through the Holy Spirit, which includes all children of God, can interpret scriptures by themselves. All along this is God’s design and promise. The written Word of God exists for the purpose that God has envisioned—that every one of His chosen children will fully know Him through the special revelation of His eternal Word. Then in having the Son, whom He sent, they will have life. In having the Son they have the Father. For the Son is the “…radiance of God’s glory and the exact representation of His (God) being.” (Hebrews 1: 3, NIV)
K. The doctrine of Pope’s Divine Authority
We quote their statement: “The doctrine of papal primacy upholds the divine authority of the Successor of St. Peter to rule over the entire Church with ordinary and immediate jurisdiction… …Pope Boniface VIII, in his Bull Unam Sanctum (1302), spelled out the doctrine of the necessity of the Church for salvation and with it the necessity of submission to the Roman Pontiff. Regarding the primacy of authority of Peter and his successors he stated:
But this authority, although it is given to man and is exercised by man, is not human, but rather divine, and has been given (1) by the divine Word to Peter himself and to his successors in him, whom the Lord acknowledged an (2) established rock, when he said to Peter himself: Whatsoever you shall bind etc. [Matt. 18:19]. Therefore, whosoever resists this power so ordained by God, resists the order of God [cf. Rom. 13:2] ... Furthermore, we declare, say, define, and proclaim to (3) every human creature that they by necessity for salvation are entirely subject to the Roman Pontiff.
“...all the faithful of Christ must believe "that the Apostolic See and the Roman Pontiff hold primacy over the whole world, and that the Pontiff of Rome himself is the successor of the blessed Peter, the chief of the apostles, and is the (4) true vicar of Christ and head of the whole Church and faith, and teacher of all Christians; and that to him was handed down in blessed Peter, by our Lord Jesus Christ, full power to feed, rule, and guide the universal Church, just as is also contained in the records of the ecumenical Councils and in the sacred canons.”
We find error in the Papal statement on these counts:
1. On the idea that Peter is the rock—the Papacy’s source of wisdom, understanding and authority—we have argued that according to the Scripture, Peter is not the rock but Jesus Christ. We noted at the same time that Peter is dead and no longer has any part on human affairs. Therefore, the papacy’s claim of divine authority that is passed through Peter to “feed, rule, and guide the universal Church” is an fatal error. When the major premise, i.e., Peter is the rock, is false, the minor premise also is false.
2. Peter as head of the church is preposterous. The truth is the living Christ,
seated at the right hand of the Father, is the real head of the invisible church.
(Ephesians 5:23; 4:15, RSV)
3. Peter, or anyone, cannot delegate the authority He received from the Lord
Christ through the Spirit. “He [Jesus Christ] who descended is the one who
also ascended far above all the heavens, that he might fill all things. And he
gave the apostles, the prophets, the evangelists, the shepherds and
teachers, to equip the saints for the work of ministry, for building up the body
of Christ…” (Ephesians 4:10-12)
4. All are subject only to Christ for salvation, not to the Roman Pontiff. Consider this text: “Who are you to pass judgment on the servant of another? It is before his own master (or Lord) that he stands or falls. And he will be upheld, for the Lord is able to make him stand. (Romans 14: 4) Compare with: (1) So, whether you eat or drink, or whatever you do, do all to the glory of God. (1 Corinthians 10: 31) (2) not by the way of eye-service, as people-pleasers, but as bondservants of Christ, doing the will of God from the heart, rendering service with a good will as to the Lord and not to man…(Ephesians 6:6-7) Whatever you do, work heartily, as for the Lord and not for men… (Colossians 3:23)
5. Being Vicar of Christ is different from ambassador of Christ. Men of God are called upon only to act as representatives of Christ—models of thought, words, behavior and actions. These cannot be imparted by any man to another. On the other hand they cannot be vicar or substitute of God. They can quibble about this but I say they are acting as if they are the substitute of God on earth—claiming power and authority that God has not given them. What are these acts, which are God’s sole prerogatives? (1) They do the judgment of men on earth; (2) They forgive men of their sins; (3) They altered the LAW of God, by which sinners are judged. In effect they make their own laws and with them they supplant those of God; (4) they claim the name of “Holy Father” and demand worship. (5) They claim supremacy over all of humanity and thus act as Lord of all men.
Conclusion
We are at the end of a three-part article on the claim of the Papacy of infallibility. It has been a fruitful study for short of two months in the sense that God’s Word, i.e., the Holy Scriptures, fulfills its promises in: (1) 2 Timothy 2:16 “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness…” (NIV); (2) For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart.
All throughout the article we have known the lie and the truth; and we wrote them down for your appreciation. I hope you file them as reference as you study the Bible yourselves. The claim of divine power and authority of the Papacy solely for the fact that they are supposed to be the chosen successors of Peter, one the twelve Apostles, has been the magical, mysterious and mystical potion that held many people into a religious trance. The scriptures found the claim false.
As we delved deeper into the Word of God to test this claim, a test that God himself mandated, 4 we found out the Roman Catholic Church is being led and guided by a spirit other than the Spirit of God not closer but farther away from God. If God’s good news, i.e., gospel, is the power of one’s salvation, 5 then, being far from God removes one’s only chance and hope for immortality (eternal life).
I thank God for the revelation of many truths during the study through His Word. That I shared it with you brings me fulfillment beyond measure. Like Paul I feel oblige to proclaim the gospel, which is the same as preaching the Kingdom of God, which is inviting everyone. 6 It’s your choice to heed or not accept God’s pleading. God has given us the free will to accept or reject His proffered covenant with us. God is saying to us all: “If you be my children, fear and worship me and keep my commandments.” If you enter His covenant it will just confirm the fact that your name is written in heaven’s BOOK OF LIFE. No condemnation awaits you, but rather God’s graces.
Notes: 4 [Test the Spirits] Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world. (1 John 4:1)
5 [The Righteous Shall Live by Faith in the gospel of Christ] For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. (Romans 1:16)
6 [Jesus preaching] “And saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mark 1: 15)